Fall of Man. The fall of man, or the fall, is a term used in Christianity to describe the transition of the first man and woman from a state of innocent obedience to God to a state of guilty disobedience. Although not named in the Bible, the doctrine of the fall comes from a biblical interpretation of Genesis chapter 3. At first, Adam and Eve lived with God in the Garden of Eden, but the serpent tempted them into eating the fruit from the tree of knowledge of good and evil, which God had forbidden. After doing so, they became ashamed of their nakedness and God expelled them from the Garden to prevent them from eating from the tree of life and becoming immortal. For many Christian denominations, the doctrine of the fall is closely related to that of original sin. They believe that the fall brought sin into the world, corrupting the entire natural world, including human nature, causing all humans to be born into original sin, a state from which they cannot attain eternal life without the grace of God. The Eastern Orthodox Church accepts the concept of the fall but rejects the idea that the guilt of original sin is passed down through generations, based in part on the passage Ezekiel 18:20 that says a son is not guilty of the sins of his father. Calvinist Protestants believe that Jesus gave his life as a sacrifice for the elect, so they may be redeemed from their sin. Judaism does not have a concept of the fall or original sin and has varying other interpretations of the Eden narrative. Lapsarianism, the logical order of God's decrees in relation to the Fall, is the distinction, by some Calvinists, as being supralapsarian or infralapsarian. The story of the Garden of Eden and the fall of man represents a tradition among the Abrahamic peoples, with a presentation more or less symbolical of certain moral and religious truths. Main article: Genesis creation narrative The doctrine of the fall of man is extrapolated from Christian exegesis of Genesis 3. According to the narrative, God creates Adam and Eve, the first man and woman. God places them in the Garden of Eden and forbids them to eat fruit from the tree of knowledge of good and evil. The serpent tempts Eve to eat fruit from the forbidden tree, which she shares with Adam and they immediately become ashamed of their nakedness. Subsequently, God banishes Adam and Eve from the Garden of Eden, condemns Adam to working in order to get what he needs to live and condemns Eve to giving birth in pain, and places cherubim to guard the entrance, so that Adam and Eve will not eat from the tree of life. The Book of Jubilees gives time frames for the events that led to the fall of man by stating that the serpent convinced Eve to eat the fruit on the 17th day, of the 2nd month, in the 8th year after Adam's creation. It also states that they were removed from the Garden on the new moon of the 4th month of that year. Christian exegetes of have applied the day-year principle to explain how Adam died within a day., and Jubilees 4:29-31 explained that, to God, one day is equivalent to a thousand years and thus Adam died within that same day. The Greek Septuagint, on the other hand, has day translated into the Greek word for a twenty-four-hour period. According to the Genesis narrative, during the antediluvian age, human longevity approached a millennium, such as the case of Adam who lived 930 years. Thus, to die has been interpreted as to become mortal. However, the grammar does not support this reading, nor does the narrative: Adam and Eve are expelled from the Garden lest they eat of the second tree, the tree of life, and gain immortality. Main article: Original sin Catholic exegesis of Genesis 3 claims that the fall of man was a primeval event, a deed that took place at the beginning of the history of man. Traditionally, the fall of Adam and Eve is said to have brought four wounds to human nature. These are enumerated by St Bede and others, especially St Thomas Aquinas They are original sin, concupiscence, physical frailty and death, and darkened intellect and ignorance. These negated or diminished the gifts of God to Adam and Eve of original justice or sanctifying grace, integrity, immortality and infused knowledge. This first sin was transmitted by Adam and Eve to all of their descendants as original sin, causing humans to be subject to ignorance, suffering and the dominion of death, and inclined to sin. Although the state of corruption, inherited by humans after the primeval event of Original Sin, is clearly called guilt or sin, it is understood as a sin acquired by the unity of all humans in Adam rather than a personal responsibility of humanity.