Frederick Denison Maurice. John Frederick Denison Maurice, known as F. D. Maurice, was an English Anglican theologian, a prolific author, and one of the founders of Christian socialism.
Since World War II, interest in Maurice has expanded. John Frederick Denison Maurice was born in Normanton, Suffolk, on 29 August 1805, the only son of Michael Maurice and his wife, Priscilla.
Michael Maurice was the evening preacher in a Unitarian chapel. Deaths in the family brought about changes in the family's religious convictions and vehement disagreement between family members.
Maurice later wrote about these disagreements and their effect on him: My father was a Unitarian minister. He wished me to be one also.
He had a strong feeling against the English Church, and against Cambridge as well as Oxford. My elder sisters, and ultimately my mother, abandoned Unitarianism. But they continued to be Dissenters; they were not less, but some of them at least more, averse from the English Church than he was. I was much confused between the opposite opinions in our household. What would surprise many, I felt a drawing towards the anti-Unitarian side, not from any religious bias, but because Unitarianism seemed to my boyish logic incoherent and feeble. Michael was of no little learning and gave his son his early education. The son appears to have been an exemplary child, responsive to teaching and always dutiful. He read a go
Since World War II, interest in Maurice has expanded. John Frederick Denison Maurice was born in Normanton, Suffolk, on 29 August 1805, the only son of Michael Maurice and his wife, Priscilla.
Michael Maurice was the evening preacher in a Unitarian chapel. Deaths in the family brought about changes in the family's religious convictions and vehement disagreement between family members.
Maurice later wrote about these disagreements and their effect on him: My father was a Unitarian minister. He wished me to be one also.
He had a strong feeling against the English Church, and against Cambridge as well as Oxford. My elder sisters, and ultimately my mother, abandoned Unitarianism. But they continued to be Dissenters; they were not less, but some of them at least more, averse from the English Church than he was. I was much confused between the opposite opinions in our household. What would surprise many, I felt a drawing towards the anti-Unitarian side, not from any religious bias, but because Unitarianism seemed to my boyish logic incoherent and feeble. Michael was of no little learning and gave his son his early education. The son appears to have been an exemplary child, responsive to teaching and always dutiful. He read a go
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