Faun. The faun is a mythological half human-half goat creature appearing in Ancient Rome. The goat man, more commonly affiliated with the Satyrs of Greek mythology or Fauns of Roman, is a bipedal creature with the legs and tail of a goat and the head, arms and torso of a man and is often depicted with goat's horns and pointed ears. These creatures in turn borrowed their appearance from the god Pan of the Greek pantheon. They were a symbol of fertility, and their chieftain was Silenus, a minor deity of Greek mythology. Romans believed fauns inspired fear in men traveling in lonely, remote or wild places. They were also capable of guiding humans in need, as in the fable of The Satyr and the Traveller, in the title of which Latin authors substituted the word Faunus. Fauns and satyrs were originally quite different creatures: whereas fauns are half-man and half-goat, satyrs originally were depicted as stocky, hairy, ugly dwarves or woodwoses with the ears and tails of horses or asses. Satyrs also were more woman-loving than fauns, and fauns were rather foolish where satyrs had more knowledge. Ancient Roman mythological belief also included a god named Faunus often associated with enchanted woods and the Greek god Pan and a goddess named Fauna who were goat people. The Barberini Faun is a Hellenistic marble statue from about 200 BCE, found in the Mausoleum of the Emperor Hadrian and installed at Palazzo Barberini by Cardinal Maffeo Barberini. Gian Lorenzo Bernini restored and refinished the statue. The House of the Faun in Pompei, dating from the 2nd century BCE, was so named because of the dancing faun statue that was the centerpiece of the large garden. The original now resides in the National Museum in Naples and a copy stands in its place. The French symbolist Stephane Mallarme's famous masterpiece L'apres-midi d'un faune describes the sensual experiences of a faun who has just woken up from his afternoon sleep and discusses his encounters with several nymphs during the morning in a dreamlike monologue. The composer Claude Debussy based his symphonic poem Prelude; l'apres-midi d'un faune on the poem, which also served as the scenario for a ballet entitled L'apres-midi d'un faune choreographed to Debussy's score in 1912 by Vaslav Nijinsky. The Marble Faun is a romance set in Italy by Nathaniel Hawthorne. It was said to have been inspired after viewing the Faun of Praxiteles in the Capitoline Museum. In H.G. Wells' The Time Machine, in the year 802,701 A.D., the Time Traveller sees a statue, a Faun, or some such figure, minus the head. Mr. Tumnus, in C. S. Lewis's The Chronicles of Narnia, is a faun. Lewis said that the famous Narnia story, The Lion, the Witch and the Wardrobe, all came to him from a single picture he had in his head of a faun carrying an umbrella and parcels through a snowy wood. In the film series, fauns are distinct from satyrs, which are more goat-like in form. In Lolita, the protagonist is attracted to pubescent girls whom he dubs nymphets; faunlets are the male equivalent. In the 1981 film My Dinner with Andre it is related how fauns befriend and take a mathematician to meet Pan. In Guillermo del Toro's 2006 film Pan's Labyrinth, a faun guides the film's protagonist, Ofelia, to a series of tasks, which lead her to a wondrous netherworld. Don, in Rick Riordan's The Son of Neptune, is a faun. In the book, several fauns appear, begging for money. Due to his memory of the Greek satyrs, Percy Jackson feels like there should be more to fauns. Also, in the prequel to The Son of Neptune, The Lost Hero, Jason Grace calls Gleeson Hedge a faun upon learning that he is a satyr. In the third instalment in the series, The Mark of Athena, Frank Zhang calls Hedge a faun. In The Goddess Within, a visionary fiction novel written by Iva Kenaz, the main heroine falls in love with a faun. In the Spyro video game series, Elora is a faun from Avalar, who help Spyro the dragon navigate the world around him.