James Baldwin (1909 - 1977). James Arthur Baldwin was an American writer and civil rights activist who garnered acclaim for his essays, novels, plays, and poems. His 1953 novel Go Tell It on the Mountain has been ranked among the best English-language novels. His 1955 essay collection Notes of a Native Son helped establish his reputation as a voice for human equality. Baldwin was a well-known public figure and orator, especially during the civil rights movement in the United States. Baldwin's fiction posed fundamental personal questions and dilemmas amid complex social and psychological pressures. Themes of masculinity, sexuality, race, and class intertwine to create intricate narratives that run parallel with some of the major political movements toward social change in mid-twentieth century America, such as the civil rights movement and the gay liberation movement. Baldwin's protagonists are typically but not exclusively African American, with gay and bisexual men featured prominently in his work. His characters often face internal and external obstacles in their search for self-and social acceptance: dynamics prominent in his 1956 novel Giovanni's Room. Baldwin's work continues to influence artists and writers. His unfinished manuscript Remember This House was expanded and adapted as the 2016 documentary film I Am Not Your Negro, winning the BAFTA Award for Best Documentary. His 1974 novel If Beale Street Could Talk was adapted into a 2018 film of the same name, which earned widespread praise. Baldwin was born as James Arthur Jones to Emma Berdis Jones on August 2, 1924, at Harlem Hospital in New York City. Baldwin was born out of wedlock. Jones never revealed to Baldwin who his biological father was. According to Anna Malaika Tubbs in her account of the mothers of prominent civil rights figures, some rumors stated that James Baldwin's father suffered from drug addiction or that he died, but that in any case, Jones undertook to care for her son as a single mother. A native of Deal Island, Maryland, where she was born in 1903, Emma Jones was one of the many who fled racial segregation in the South during the Great Migration. She arrived in Harlem at 19 years old. In 1927, Jones married David Baldwin, a laborer and Baptist preacher. David Baldwin was born in Bunkie, Louisiana, and preached in New Orleans, but left the South for Harlem in 1919. How David and Emma met is uncertain, but in James Baldwin's semi-autobiographical Go Tell It on the Mountain, the characters based on the two are introduced by the man's sister, who is a friend of the woman. Emma Baldwin would bear eight children with her husband, George, Barbara, Wilmer, David Jr., Gloria, Ruth, Elizabeth, and Paula, and raise them with her eldest James, who took his stepfather's last name. James rarely wrote or spoke of his mother. When he did, he made clear that he admired and loved her, often through reference to her loving smile. Baldwin moved several times in his early life but always to different addresses in Harlem. Harlem was still a mixed-race area of the city in the incipient days of the Great Migration; tenements and penury featured equally throughout the urban landscape. David Baldwin was many years Emma's senior; he may have been born before Emancipation in 1863, although James did not know exactly how old his stepfather was. David's mother, Barbara, was born enslaved and lived with the Baldwins in New York before her death when James was seven. David also had a light-skinned half-brother that his mother's erstwhile enslaver had fathered on her, and a sister named Barbara, whom James and others in the family called Taunty. David's father and James's paternal grandfather had also been born enslaved. David had been married earlier, begetting a daughter, who was as old as Emma when the two were wed, and at least two sonsDavid, who would die in jail, and Sam, who was eight years James's senior, lived with the Baldwins in New York for a time, and once saved James from drowning. James referred to his stepfather simply as his father throughout his life, but David Sr. and James shared an extremely difficult relationship, nearly rising to physical fights on several occasions. They fought because read books, because he liked movies, because he had white friends, all of which, David Baldwin thought, threatened James's salvation, Baldwin biographer David Adams Leeming wrote. David Baldwin also hated white people and his devotion to God was mixed with a hope that God would take revenge on them for him, wrote another Baldwin biographer James Campbell. During the 1920s and 1930s, David worked at a soft-drinks bottling factory, though he was eventually laid off from this job, and, as his anger entered his sermons, he became less in demand as a preacher.