Flagellant. Flagellants are practitioners of an extreme form of mortification of their own flesh by whipping it with various instruments. Most notably, Flagellantism was a 14th-century movement, consisting of radicals in the Catholic Church. It began as a militant pilgrimage and was later condemned by the Catholic Church as heretical. The followers were noted for including public flagellation in their rituals. This was a common practice during the Black Death, or the Great Plague. They did this because they thought harming themselves would make God have pity on them, and that they would not get the disease, and if they already had it they tried to get God to take it back. But, some did it because they thought that it would remove the infected blood from their bodies. Flagellation was quite a common practice amongst the more fervently religious throughout antiquity. Following the example of the Benedictine monk Peter Damian in the 11th century, flagellation became a form of penance in the Catholic Church and its monastic orders. The 11th-century zealot Dominicus Loricatus repeated the entire Psalter twenty times in one week, accompanying each psalm with a hundred lash-strokes to his back. The distinction of the Flagellants was to take this self-mortification into the cities and other public spaces as a demonstration of piety. The first recorded incident was in Central Italy in Perugia, in 1259, the year after severe crop damage and famine throughout Europe. From Perugia the phenomenon seemed to spread across Northern Italy and into Austria. Other incidents are recorded in 1296, 1333-34, notably at the time of the Black Death, and 1399. The practice peaked during the Black Death. Spontaneously Flagellant groups arose across Northern and Central Europe in 1349, including in England. However, enthusiasm for the movement diminished as suddenly as it arose. When they preached that mere participation in their processions cleaned sins, the Pope banned the movement in January 1261. Initially the Catholic Church tolerated the Flagellants and individual monks and priests joined in the early movements. By the 14th century, the Church was less tolerant and the rapid spread of the movement was alarming. Clement VI officially condemned them in a bull of October 20, 1349 and instructed Church leaders to suppress the Flagellants. This position was reinforced in 1372 by Gregory XI who associated the Flagellants with other heretical groups, notably the Beghards. They were accused of heresies including doubting the need for the sacraments, denying ordinary ecclesiastical jurisdiction and claiming to work miracles. The Inquisition was active against any revival of the movement in the 15th century, but action against the flagellants was often taken by the local princes. In 1414, 80-90 followers of Konrad Schmid were burned in Thuringia, in Germany, even though they had recanted. Three hundred were burnt in one day in 1416, also in Thuringia. Other trials where the accused were condemned as Flagellants were recorded as late as the 1480s. The practice of flagellation within the bounds of the Catholic Church continued as an accepted form of penance. Rulers like Catherine de' Medici and France's King Henry III supported Flagellants but Henry IV banned them. Flagellant orders like Hermanos Penitentes also appeared in colonial Spanish America, even against the specific orders of Church authorities. The first recorded cases of mass popular flagellation occurred in Perugia, in 1259. The prime cause of the Perugia episode is unclear, but it followed an outbreak of an epidemic and chroniclers report how mania spread throughout almost all the people of the city. Thousands of citizens gathered in great processions, singing and with crosses and banners, they marched throughout the city whipping themselves. It is reported that surprising acts of charity and repentance accompanied the marchers. However, one chronicler noted that anyone who did not join in the flagellation was accused of being in league with the devil. They also killed Jews and priests who opposed them. Marvin Harris links them to the Messianic preaching of Gioacchino da Fiore. Similar processions occurred across Northern Italy, with groups up to 10,000 strong processing in Modena, Bologna, Reggio and Parma. Although certain city authorities refused the Flagellant processions entry. A similar movement arose again in 1399, again in Northern Italy in the form of the White Penitents or Bianchi movement. This rising is said to have been started by a peasant who saw a vision. The movement became known as the laudesi from their constant hymn singing.