Saint Maurice. Saint Maurice was the leader of the legendary Roman Theban Legion in the 3rd century, and one of the favorite and most widely venerated saints of that group. He was the patron saint of several professions, locales, and kingdoms. He is also a highly revered saint in the Coptic Orthodox Church of Alexandria and other churches of Oriental Orthodoxy. According to the hagiographical material, Maurice was an Egyptian, born in AD 250 in Thebes, an ancient city in Upper Egypt that was the capital of the New Kingdom of Egypt. He was brought up in the region of Thebes Maurice became a soldier in the Roman army. He was gradually promoted until he became the commander of the Theban legion, thus leading approximately a thousand men. He was an acknowledged Christian at a time when early Christianity was considered to be a threat to the Roman Empire. Yet, he moved easily within the pagan society of his day. The legion, entirely composed of Christians, had been called from Thebes in Egypt to Gaul to assist Emperor Maximian in defeating a revolt by the bagaudae. The Theban Legion was dispatched with orders to clear the Great St Bernard Pass across the Alps. Before going into battle, they were instructed to offer sacrifices to the pagan gods and pay homage to the emperor. Maurice pledged his men's military allegiance to Rome. He stated that service to God superseded all else. He said that to engage in wanton slaughter was inconceivable to Christian soldiers. He and his men refused to worship Roman deities. However, when Maximian ordered them to harass some local Christians, they refused. Ordering the unit to be punished, Maximian had every tenth soldier killed, a military punishment known as decimation. More orders followed, the men refused as encouraged by Maurice, and a second decimation was ordered. In response to the Theban Christians' refusal to attack fellow Christians, Maximian ordered all the remaining members of his legion to be executed. The place in Switzerland where this occurred, known as Agaunum, is now Saint-Maurice, Switzerland, site of the Abbey of St. Maurice. So reads the earliest account of their martyrdom, contained in the public letter which Bishop Eucherius of Lyon, addressed to his fellow bishop, Salvius. Alternative versions have the legion refusing Maximian's orders only after discovering innocent Christians had inhabited a town they had just destroyed, or that the emperor had them executed when they refused to sacrifice to the Roman gods. Main article: Theban Legion There is a difference of opinion among researchers as to whether or not the story of the Theban Legion is based on historical fact, and if so, to what extent. The legend, by Eucherius of Lyon, is classed by Bollandist Hippolyte Delehaye among the historical romances. Donald F. O'Reilly, in Lost Legion Rediscovered, argues that evidence from coins, papyrus, and Roman army lists support the story of the Theban Legion. Denis Van Berchem, of the University of Geneva, proposed that Eucherius' presentation of the legend of the Theban legion was a literary production, not based on a local tradition. The monastic accounts themselves do not specifically state that all the soldiers were collectively executed; an eleventh-century monk named Otto of Freising wrote that most of the legionaries escaped, and only some were executed. Saint Maurice became a patron saint of the German Holy Roman Emperors. In 926, Henry the Fowler, even ceded the present Swiss canton of Aargau to the abbey, in return for Maurice's lance, sword and spurs. The sword and spurs of Saint Maurice were part of the regalia used at coronations of the Austro-Hungarian emperors until 1916, and among the most important insignia of the imperial throne. In addition, some of the emperors were anointed before the Altar of Saint Maurice at St. Peter's Basilica. In 929, Henry the Fowler held a royal court gathering at Magdeburg. At the same time the Mauritius Kloster in honor of Maurice was founded. In 961, Otto I, Holy Roman Emperor, was building and enriching Magdeburg Cathedral, which he intended for his own tomb. To that end in the year 961 of the Incarnation and in the 25th year of his reign, in the presence of all of the nobility, on the vigil of Christmas, the body of St. Maurice was conveyed to him at Regensburg along with the bodies of some of the saint's companions and portions of other saints.