Anna. Anna or Anna the Prophetess is a woman mentioned in the Gospel of Luke. According to that Gospel, she was an elderly woman of the Tribe of Asher who prophesied about Jesus at the Temple of Jerusalem. She appears in Luke 2:36-38 during the presentation of Jesus at the Temple. The passage mentioning Anna is as follows: There was also a prophet, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old; she had lived with her husband seven years after her marriage, and then was a widow until she was eighty-four. She never left the temple but worshiped night and day, fasting and praying. Coming up to them at that very moment, she gave thanks to God and spoke about the child to all who were looking forward to the redemption of Jerusalem. Footnote: Or then had been a widow for eighty-four years. New International Version. From these three verses in Luke, the following is known of Anna: She was a prophetess. She was a daughter of Phanuel. She was a member of the tribe of Asher. She was widowed after seven years of marriage. She was a devout Jew who regularly practiced prayer and fasting. Luke describes Anna as very old. Many Bibles and older commentaries state that she was 84 years old. The passage is ambiguous: it could mean that she was 84 years old, or that she had been a widow for 84 years. Some scholars consider the latter to be the more likely option. On this option, she could not have married younger than about age 14, and so she would have been at least 14 + 7 + 84 = 105 years old. The Catholic Church and Eastern Orthodox Church commemorate Anna as a saint, Anna the Prophetess. The Eastern Orthodox Church considers Anna and Simeon the God-Receiver as the last prophets of Old Testament and observes their feast on February 3/February 16 as the synaxis following the Presentation of Christ, which Orthodox tradition calls The Meeting of Our Lord and God and Savior, Jesus Christ. Along with Simeon, the prophetess Anna is commemorated on February 3 in the Byzantine rite of the Catholic Church. Also her figure is drawn in the icons of the Presentation of Christ, together with the Holy Child and the Virgin Mary, Joseph and Simeon the God-Receiver. Orthodox tradition considers that Christ met his people, Israel, in the persons of those two, Simeon and Anna.
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